
Isaiah 7:14: “Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”1
"...CHRIST JESUS...being in the FORM OF GOD, thought it not robbery to be EQUAL WITH GOD: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."--Philippians 2:5-8
"For there are three that bear record in heaven, the FATHER, THE WORD, AND THE HOLY GHOST: and THESE THREE ARE ONE."--1 John 5:7
"The voice of him [John the Baptist] that crieth in the wilderness, PREPARE ye the way of the LORD, make straight in the desert a highway FOR OUR GOD."-- Isaiah 40:3
revelation 19:10 And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy. Jesus said: ‘My Father is greater (meizon) than I’ (John 14:28). But this refers to the Father’s greater position in Heaven, not superior nature. Philippians 2:5–11 states that Jesus had equality by nature with God, but voluntarily took on the lower position of a servant. The same arguments apply to related passages about Jesus submitting to His Father’s will. The word ‘better’ (kreitton) would have been used to describe superiority in nature if this is what had been meant. Indeed,kreitton is used to describe Jesus’ superiority in His very nature to the angels (Hebrews 1:4). The distinction can be illustrated in the human realm by the role of the Prime Minister — he is greater than us in position, but he is still a human being like us, so isnot better in nature. Jesus is called ‘the firstborn of every creature’ (Colossians 1:15). However, in Jewish imagery, ‘firstborn’ means ‘having the rights and special privileges belonging to the eldest child’. It refers to pre-eminence in rank more than to priority in time. This can be shown in passages where the term ‘firstborn’ is used of the pre-eminent son who was not the eldest, e.g. Psalm 89:27, where David is called ‘firstborn’ although he was actually the youngest son. ‘Firstborn’ does not mean ‘first created’; the Greek for the latter is protoktisis, while firstborn is prototokos. In fact, the verses after Colossians 1:15 show that Christ Himself is the creator of all things. Jesus is Son of God. From this, some cults try to show that Jesus is somehow less than God. But in Jewish imagery, ‘the son of’ often meant ‘of the order of’ or ‘having the very nature of’. For example, ‘sons of the prophets’ meant ‘of the order of prophets’ (1 Kings 20:35); ‘sons of the singers’ meant ‘of the order of singers’ (Nehemiah 12:28). Jesus’ Jewish contemporaries understood that He was claiming to be God, which is why they wanted to kill him for blasphemy (John 19:7). Jesus is the ‘only-begotten Son’ (John 3:16). The Greek word translated ‘only-begotten’ is monogenes, which means ‘unique, ‘one of a kind’. Jesus is the unique Son of God, because he is God by His very nature (see above). Believers in Him become ‘sons of God’ by adoption (Galatians 3:26–4:7). This is shown in the human realm by Hebrews 11:17, where Isaac is called Abraham’s ‘only begotten son’. Abraham had other sons, but Isaac was the unique son of the Abrahamic Covenant (Genesis chapters 15–18, 20), born when his parents were old
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